Time is Love/Tiempo es Amor, Finborough Theatre

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by Laura Kressly

There’s so much humanity in the seedy underbellies of cities that’s easily sneered at by the white middle classes. Yet sex workers and drug dealers, corrupt cops and pterodactyls in Che Walker’s LA from becoming a sterile, corporate hell occupied solely by the rich.

Yes, pterodactyls.

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The Buzz, Bread and Roses Theatre

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by guest critic Amy Toledano

In the time of #metoo and what seems to be never-ending news of sexual harassment cases in the celebrity world, The Buzz by Lydia Rynne is a new perspective on how deeply the repercussions of such actions run.

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Why Is the Sky Blue?, Southwark Playhouse

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by guest critic Amy Toledano

Why is the sky blue? What is there to do in Argentina? Why is the sea green? How regularly are young people in the UK and around the world watching pornography? And –  more importantly – what affect is it having on their sexual and mental development? These are just some of the questions raised in Abbey Wright’s brand new Why is the Sky Blue?

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Jane Doe and The Shape of the Pain, Edinburgh Festival Fringe

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Though the fringe is still often gloriously lo-tech, more shows and venues are embracing and exploring the role technology can play in live performance. New Zealand-based Zanetti Productions’ Jane Doe and China Plate’s The Shape of the Pain are powerful, challenging productions that use tech in different ways from each other, but it is essential to both and enhances the productions’ impact.

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Hamlet Fool, Lion & Unicorn Theatre

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A lesson: always read press releases in full. Why? Because you might turn up to a show and discover it’s performed in Russian (when you don’t speak Russian). At least in this instance knowing the source material for Hamlet Fool, a one-woman street performance style retelling Shakespeare’s classic, provides a base knowledge.

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Manwatching, Royal Court

An anonymous woman frankly monologues about taboo sexual fantasies, abortion, orgasms and what turns her on. It’s honest, personal and as a fellow woman, easy to relate to. But rather than a woman performing the text, Funmbi Omotayo is given the script onstage having never read it before. The experiment to explore the effects of a man delivering a woman’s words on female sexuality has good intentions, but it doesn’t work. Most of the content is common female experience, and there is no primary narrative thread. The reading is often clumsy and flat and with little to look at, the piece lacks much of a dynamic.

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Oh Yes Oh No

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Some questions for women:

Is it ok to want to be fucked?
                                 Does wanting this oppose feminism?
Is it ok to want to be hit in bed?                      Will this man expect that from other women?
Is it ok to fantasise about being raped?               What does this mean if I’ve been raped?

Louise Orwin is asking big questions about female sexuality and desire, but she doesn’t have the answers. There are no definitive answers anyway, just individual experiences. To make Oh Yes Oh No, she interviewed dozens of women around the country and found some disturbing patterns – about 90% of the women she met had been raped. Many of them developed rape fantasies. Women struggled to reconcile their feminism with wanting men to dominate them in bed.

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