Kissing the Shotgun Goodnight, Ovalhouse

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Along with tickets, we are handed earplugs. Considering Christopher Brett Bailey’s first work This Is How We Die, I’m not surprised. A brilliant, relentless barrage of contemporary American myth followed by an encore of noise and light, Bailey isn’t known for doing things by halves, or even singular wholes. The slight, constantly startled-looking Canadian with gravity defying hair attacks performance making with the energy of a supernova. Kissing the Shotgun Goodnight has the same verve, but is otherwise a rather different beast. Whilst This Is How We Die was dominated by language, Kissing the Shotgun Goodnight has very few words – but the earplugs are definitely needed. This anthemic music and light show fills the room with sound, colour and vibration but is the difficult second album to This Is How We Die. Much more of a gig than a piece of theatre, it lacks the satisfaction of characters and narrative, even a hint of one. Bailey’s mind blowing poetry teases with a few tiny fragments, but otherwise leaves us desperately gagging for more of his words.

Though given earplugs, there is the choice of whether or not to use them. Notices state that the sound level is consistently over 100 decibels and that, “if you wear plugs the whole time you might compromise enjoyment of the show. and if you don’t wear them at all you will take home whistling ear canals”. Being one of those people sensitive to loud noises who constantly asks my other half to turn down the telly, I want to play it safe but I don’t want to miss out. So I opt for one plug in, with the other ready. This choice no doubt effects the experience – if I leave them out the whole time and feel discomfort, would I like the show less? Or would I like it more because it’s not actually ‘that’ loud? I use the plugs in response to the volume level – sometimes I have both in, sometimes none. It’s an interesting premise to consider that the experience and quality of the show hinges on these earplugs, adding an additional level of individual, subjective response.

Bailey’s voice, slow and unseen, repeats, “this is a hell dream” in a brief textual introduction. Violinist Alicia Jane Turner uses loop pedals to sculpt a cinematic score reminiscent of mid-90s rock anthems. Her work is wonderfully angry, sweeping and alive. George Percy and Bailey are both on guitar, forming a silhouetted triptych with Bailey soon in the middle – amongst the monolithic speakers and flight cases forming a brutalist, urban landscape, he cuts the figure of a scrappy dystopian overlord. It suits him. If this is what hell is like, it’s fucking glorious.

Behind each performer is a wooden panel of about a metre square made of deconstructed pianos and their strings. These are visually impressive structures in and of themselves; their music evokes the violence and community of tribalism. Combined with excellent sound-responsive lighting (that malfunctioned to the point that the show needing to be stopped briefly), the overall effect is one of epic, soul shaking community.

The title paired with the music evokes the American paradox of a friendly but violent people who love their guns as much as their families. The music’s scale captures the expanse and variation of the North American landscape, and the few words he shares on the experience of waking up from a nightmare to find the world unchanged darkly foreshadow Trump’s America. Whether or not this is an intentional message, it is certainly a powerful one.

Kissing the Shotgun Goodnight is certainly wide open to interpretation and shows Bailey’s ambition and range as a performer of work designed to push the senses to their extremes. His textual dexterity is certainly missed (particularly by the coked up, flailing pair of young women sat next to me commenting on how disappointing this work is compared to his first) and comparatively this piece is somewhat disappointing, but it absolutely has its merits as a visceral, “fuck you/I love you” performance piece.

Kissing the Shotgun Goodnight tours nationally through November.

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Two Man Show, Edinburgh Festival Fringe

RashDash are angry. Like, fucking furious level of angry. They’re fed up of patriarchal language and gender stereotypes that limit both men and women from expressing themselves honestly. So they made a show about it. Two Man Show has three women in it, music and dance, nudity and a lot of explosive energy. It’s part science lecture, part role play and part celebration of who we are without others’ judgment and categorisation based on gender expression. It’s a fantastic, “fuck yeah” explosion of pretty skirts, masculinity, tits, cockfighting and nonconformity. It’s also pretty bloody brilliant.

Out of an opening tirade on equality in the dawn of human history, Abbi Greenland and Helen Goalen take on the roles of two brothers, Dan and John. They don’t get on, arguing almost constantly about caring responsibilities for their terminally ill father. Their fighting builds in between movement and dance sequences of surprising intimacy and tenderness.

The culmination to Dan and John’s tension is a fantastic eruption of John’s frustrated masculinity feeling limited by “man things”. His words twists through Abbi’s, the man-woman who is happy in her own skin but doesn’t really suit any of that girly shit. Helen’s feminine contrast powerfully reinforces the importance of choice and freedom and that a woman doesn’t need to be butch to be a feminist and a man can express his feelings and do “feminine things” without his heterosexual maleness being threatened.

Greenland and Goalen’s performances are endowed with conviction and energy, and both are skilled physical performers who can convincingly play men, even with their breasts unveiled. They are accompanied by a musician, who backs them up with unfettered tunes of frustration and celebration.

This is a truly feminist show. Rather than blaming men, Two Man Show looks at the conventions of language that aids female suppression and acknowledges that men are not served by this system, either. Fabulously sequinned and ferociously opinionated, this is not one to miss.

Two Man Show runs through 27th August.

Lucy McCormick: Triple Threat, Edinburgh Festival Fringe

A cultural relic of its time, the bible is hardly pro-women. Lucy McCormick, here incarnated as one of those vapid pop stars who evangelically (and often inappropriately) rallies for the cause they’re currently backing, wants to turn the spotlight on the new testament’s women. She focuses on their underwritten stories, their emotional involvement in Jesus’ life, and all the fingering and angel snogging that was left out of the text we know so well in Western culture.

Trashy, tasteless, obscene, and absolutely excellent, McCormick’s newest show pushes theatre to to limits of acceptability and beyond – any further and it would be pornographic (arguably it already is), though Lucy McCormick: Triple Threat is still not one for those easily offended. Accompanied by two muscly dancers in Calvins, her three-act play that she dutifully explains scene by scene is the story of Jesus Christ. She plays Mary Magdalene, Jesus’ mother Mary, and Jesus himself, with her backing dancers in the supporting roles. It’s also very funny, though laughter swells from amusement as much as it does from discomfort.

This gig-theatre piece is interspersed with appropriate pop songs at key moments of the story, accompanied by excellent dancing and raw emotional outbursts. Her personal life bleeds into the act as she slowly falls apart in the wake of the pressures of celebrity life. Take all of those public celeb breakdowns and multiply them by hundreds with a lot more nudity and mess, and you get something resembling the whirlwind of in-yer-face chaos that is Lucy’s stage persona in this piece.

Her commitment to her cause is unquestionable, but the fact that her character finds the actions that unfold acceptable is disturbing, yet all too familiar. That we can watch someone fall to bits with no dignity and laugh at their plight, righteously judging them, is a powerful comment on the levels of voyeurism and exhibitionism that are now bombard us through all of media’s incarnations.

Lucy McCormick: Triple Threat, for all its deliberate mess and audience discomfort, is a fantastically considered social commentary executed with precision and high levels of consideration and skill. It’s the epitome of fringe shows, and a great one at that.

Lucy McCormick: Triple Threat runs through 28th August.

Torch, Edinburgh Festival Fringe

We’re in a club toilet. Not a nice one, either – there’s no loo roll, lipstick and graffiti pepper the cubicle walls and door. Jess Mabel Jones is an unnamed woman out with a friend, but after a lot of vodka and some coke, she feels self-conscious, past it and wants to hide. Reflecting on the life choices that brought her to this newly-single moment of remorse, she chronicles past lovers, committed relationships, eating disorders, panic attacks, and youthful exploits. Whilst longing for her youthful, perkier self with thinner legs and a tighter arse, she manages to celebrate the woman she has grown up to be in all of her flawed glory. Jones is an absolute firecracker of a performer who slams herself around a robust script baring lived female experience in all its rawness.

Phoebe-Éclair Powell’s text is an extended monologue of fragmented experiences and memories punctuated with pop songs. It doesn’t shy away from visceral topics, though the transitions from text to music are abrupt with little lead-in. The character she paints alternates between vulnerable and endearing, and ferociously bold. She is an everywoman with experiences that most women can relate to on some level and reminds us that despite going through moments of absolute despair and self-loathing, women are incredible.

It’s not just about girl power, though. The character’s anecdotes are funny, moving and compelling stories that are accessible to any human that has grown up, had sex, been in a relationship or felt they don’t meet society’s expectations. She is haunted by the woman she hasn’t become and simultaneously unapologetic about her.

Director Jessica Edwards incorporates plenty of movement, though some seems gratuitous it prevents the performance from becoming static. Amelia Jane Hankin’s set is both industrial, messy and glittery, an outward expression of the character’s spirit.

Jones’ performance is what makes this production worth seeing. She has a stunning voice, emotional vulnerability, and electric charisma. The songs she covers become the millennial generation’s torch songs as she delivers them with a power and depth. She rallies the audience to her side despite behaviour that could be viewed disapprovingly by more conservative audience members because her commitment and connection to the script is as truthful as it possibly can be. Torch is not one to miss.

Torch runs through 28th August.

How to Win Against History, Ovalhouse

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British history is peppered with truly remarkable people. Kings, queens, writers, actors, scientists, athletes and military generals pepper school history books and cultural subconscious. Then there are the people like Henry Paget, fifth Marquis of Anglesey, who are largely forgotten, tucked away in the centuries-old folds of this country’s past. During his brief Victorian life, he became rather infamous for cross-dressing, blowing his family fortune, and turning the chapel of his estate into a 150-seat theatre where he played the leads in his own productions with which he later toured Britain and Europe.

Seiriol Davies’ How to Win Against History chronicles (and fictionalises parts) of Henry’s radical life, focusing on his theatre work and cross dressing, as a fabulous, form-bending cabaret/musical. This little show has a huge heart and needs further script development to smooth out the lumpy narrative, but sequins and silliness, destroying the fourth wall, clowning and contemporary political commentary makes for a powerfully subversive and hilarious production.

The lengthy introduction provides necessary exposition, but as it gives way to a song that focuses on the Marquis’ time at Eton, it becomes too long. The interesting plot points come once the character is of age, and these deserve more attention than they are given. The beginning also sets up the style that’s maintained throughout, of musical theatre songs punctuating scenes that are heavy on the sort of narration and banter that is found in cabaret and drag acts. It’s a wonderful act of genre smashing. Musical theatre, cabaret, vaudeville and pantomime make an engaging, energizing combination that fosters audience participation and celebration. If this is where popular theatre is heading, then bring it on – Seiriol Davies’ script is at the forefront of musical theatre innovation.

Once young Henry finishes school, action starts to pick up. After a mutually beneficial marriage to his cousin (that was reportedly never consummated) and teaming up with a actor Alexander Keith (Matthew Blake), he casts himself in several plays. When no one comes, they take the shows on the road, making hilarious changes as the audience becomes less enamored of his work. More could be made out of his marriage and his increasingly weird theatre productions; they are rushed and little sense of a timescale is provided. Between his awakening as a student to a touring theatre maker, there’s a feeling that a lot of plot is missing. He is suddenly a broken man in Monte Carlo being interviewed by Daily Mail journalist Quentin (a brilliant in-joke!) and whilst this is deliciously funny, there is yet another leap in time and place. More scenes could easily be written to fill in these gaps without disrupting the established style. Even though the cabaret influence comes though in the short sketch-like scenes, as a musical it feels underwritten.

Writer Seiriol Davies plays Henry, the fabulously flamboyant lover of sequined dresses and the theatre. His journey from naïve boy to the ill and impoverished 20-something is lovely and genuine, with songs that in turn capture his enthusiasm and anguish. Energy abounds from the other two performers, making the show feel a lot bigger than it actually is.

Though this new musical needs further development to give it the scale and narrative punch that matches the style, it is fantastically good fun. The political content and deconstructing of style and structure are fly in the face of historical erasure of controversial figures and dramatic conventions. But it evoked engagement and contribution from a willing audience that was eating out of the performers’ hands within the first few minutes and this in and of itself is a huge indicator of excellent work. How to Win Against History could easily have the scale of a West End show, and it deserves the attention that would garner it.

How to Win Against History runs through 28 August in London and Edinburgh.

Hardy Animal, Battersea Arts Centre

What happens when a dancer and performance maker loses the ability to dance due to chronic pain? She makes a solo dance piece with hardly any dance in it. A mix of emotive description, encounters with medical and health practitioners, and her own research tell the story of an injury and the subsequent pain that wouldn’t leave her body. Pointedly still and so quiet that she needs a mic, Laura Dannequin’s resilience makes a compelling piece of solo storytelling that mourns the dances her body wouldn’t allow her to make.

An impassioned monologue about all of the dances she wants to create is followed by a voiceover describing her dancing, whilst Dannequin stands perfectly still. Though her expression gives away nothing, she exudes a sense of loss; the simplicity and contrast between aural and visual imagery are captivating and heavy with grief. A sequence of small flexing movements of her bare back against a litany of treatments and diagnoses she sought from all over the world creates a similar effect, this one with added existentialism and frustration with a medical community that still knows precious little about the human body and its mechanisms. It’s captivating viewing in its simplicity.

Much of the piece examines Dannequin’s relationship with her body and her pain. It becomes a separate entity that she confronts with a range of emotions and dogged research to understand why hers is so persistent. There’s a scientific lecture on types of pain and her own educated theories, but like the rest of her piece’s components, there’s an emotional undercurrent that carries her words. A cathartic climax celebrates her mysterious recovery and the overarching effect is one of beauty and wonder.

Dannequin miraculously withholds the anger she is more than entitled to feel, instead she shares a grounded story of bodily rebellion imbued with emotion and strength. Hardy Animal is a piece of simple, quiet beauty that doesn’t let itself be bogged down with science or negativity.

Hardy Animal ran from 28-29 April and tours regularly.

This Room, Battersea Arts Centre

Laura Dean has Obsessive Compulsive Disorder. She’s afraid she’s going to kill herself in her sleep so spends at least two hours before bed checking her house for anything she could use to self-harm. Scarves and tights are hidden away, as are knives and other sharp objects. She can’t sleep without her checking routine and after months of exhaustion, she’s had enough. An NHS diagnosis comes with a round of Cognitive Behaviour Therapy sessions that help her recover, but introduce several ideas that make Dean question the nature of her self. This Room is a gently communal experience where Dean provides insight into the recovery process. There are plenty of clinical reports, forms and questionnaires but Dean’s individuality is never drowned out by these or by the condition she fights.

The audience is in Dean’s bedroom with her as she works through the most commonly held thoughts by people suffering from OCD. She confesses that she wants to know what’s going on inside her head so she can understand what’s really wrong with her, something she still hasn’t quantified after the pages of documented appointments she reads at lightening speed. The clinical nature of her recitations is a lovely juxtaposition to the soft, confession-like anecdotes from her treatment, most notably the session where her therapist (with the perfect bottom) visits her at home to confront her fears, represented by a serpentine tangle of tights, head on. The whole piece is intimate, quiet and deeply personal.

Dean has a soft strength that’s immensely watchable, whether she’s sitting silently on the edge of the stage clutching her water bottle, or reading her medical notes into a stand mic. The audience immediately sides with her, and dutifully responds to her questions. The empathy is tangible, and a group hug would not be out of place after the curtain call.

This Room avoids sentimentality or an overabundance of awareness-raising. Instead, it’s a personal account of a treatment process and an individual response to it. Will Dean ever really be well? If so, does that mean she’s not really herself anymore? These are big questions that don’t have an immediate answer, but are examined in a wonderful format that is a privilege to witness.

This Room runs through 27 April.

A Nation’s Theatre: Wail and The Beanfield, Battersea Arts Centre

For two months, theatre makers from across the country are coming to London to celebrate the state of British theatre. One of the A Nation’s Theatre venues is Battersea Arts Centre, currently hosting the double bill of Little Bulb’s Wail and Breach Theatre’s The Beanfield. Wail is an exuberant cabaret about whales and human expression; The Beanfield uses multimedia to examine the impact of police violence on peaceful people and the need to fit in. Though different from each other in content and tone, both Little Bulb and Breach play with performance conventions to create innovative new structures that are at the forefront of theatre performance.

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There’s a lot of science in Wail, and a lot of musical instruments. Actor-musicians Clare Beresford and Dominic Conway, performing as themselves, also have boundless enthusiasm and impressive music repertoires. With material ranging from folk to metal, they share their enthusiasm for whales through songs alternating with monologues of scientific facts. Their charisma and cheer keeps these sections engaging, particularly with the addition of audience interaction. Though the overall energy is light and positive, Beresford’s melancholy for never actually seeing a whale in the flesh provides a bit of contrast to the Male Whale Choir, a hilarious whole-audience exploration of whale songs that males use when on the pull in the coastal waters of Madagascar.

There isn’t as much material on the promised exploration of why humans wail, but a song about why they sing songs is a tender, poignant homage to feeling fragile. This fun, frivolous show is light on the gravitas that a bit more time on this topic could bring, but Wail is still a wonderful, joyful piece as is. The symphonic final number is a fantastic climax wrapping up an excellent contribution to A Nation’s Theatre.

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The Beanfield by Warwick University’s Breach Theatre wowed audiences at Edinburgh last summer, and understandably so. Drawing on the historic clash between new age travelers heading to Stonehenge and police fresh from the miners’ strikes, they add the framing device of a uni reenactment group researching the event in order to recreate it, and a counter narrative of a group of students going to Solstice. It’s a sophisticated script with plenty of absurdity to lighten the bleak depiction of police violence against unarmed civilians, but still serves as a potent reminder that this happens today in the UK and abroad. Part documentary, interview footage with witnesses on both sides is broadcast liberally; even though the inclusion of police is sympathetic, The Beanfield firmly supports the travelers. Rightly so – pregnant women and children were among the 600 or so attacked with truncheons and projectiles by 1000-odd police.

There is no explicit link between the Beanfield story and that of the contemporary, skeptical students at Solstice, but the inclusion of the latter provides some necessary humour. It’s not a needed subplot though, and detracts from the power behind the political statement of the Beanfield standoff. The script is a great collage of experiences past and present, the sweet naivety of students juxtaposing the atrocities that happened at thirty years previously. The Beanfield, a bit less polished than Wail, is still an excellent piece of theatre with some important thoughts on police brutality.

With multimedia at its forefront, The Beanfield captures the rapid-fire sensory bombardment of present day youth and the desire to instigate change as well as fit in with our peers. Wail, mostly analogue and much less angry, implies the importance of conservation and sympathy for all creatures, human and not. Both shows excellently address concerns of people in this country and experiment with performance, fitting contributions to A Nation’s Theatre.

Wail runs until 23 April, The Beanfield until 21 April then touring.

Rave Space, Camden People’s Theatre

A few hours before the start of the New Year, I found myself alone in a dark room in Battersea Arts Centre with two DJs, Will Dickie and Jeremiah Isaacs. The encounter was intimate, revealing and brief. Twenty minute long The Resolution Studio recorded individual participants’ resolutions for 2016, created a signature dance move, and the two djs and their audience of one had a quick groove session before rejoining the venue’s party. Though I felt self conscious at being the sole centre of these two artists’ attention, it was an event that stuck with me the past few months.

When I received an invitation to Camden People’s Theatre festival Sprint 2016 closing show, Will Dickie’s latest work Rave Space, I jumped at the opportunity to experience more of his work. With The Resolution Studio captivating me with Dickie’s charisma and sensuality for such a short time, I couldn’t resist the offer of an hour-long rave and text hybrid piece in the basement of CPT. I left confused and disappointed, though. There are definitely some wonderful aspects of Rave Space. Interaction, dance and music meld to make a gig theatre piece with some audience autonomy, but with an actual runtime closer to 90 minutes and lengthy, muddled sequences of text and contemporary dance that only tenuously fit together (if at all), this new piece is much in need of further development.

One-by-one entry, whilst it adds atmosphere and interaction, takes a long time as we each have to ID ourselves and receive a hand stamp. Once we’re in, we can peruse the tiny stations with LED signs, turntables, and random objects assembled like shrines in the corners of the room. Some people are given laser pointers. It’s mysterious, cryptic and exciting, though there isn’t much to actually do or engage with. People are chatting, performers/stewards in hi-vis pepper the space and it feels like a gig is about to start rather than a theatre piece. There are no chairs, and it’s late. The lengthy build-up creates buzz and excitement, but what follows is an anticlimax.

When the music starts, spinning from a pentagonal structure in the middle of the space, a few people get really into it, most others bob heads, some don’t join in at all. That’s ok because there’s no judgement, but watching other people have a great time can be dull. Spoken text over a mic and pre-recorded monologues eventually kick in, but there is a detachment from the music, even though the content is often about music or rave culture. There’s no through-line or any justification for pairing that particular music with those text extracts. Comparing rave culture with the experience of going to church is the most interesting proposal, but it is not investigated further. Also disconnected from any of the topics discussed in the sections of text are sequences of contemporary dance in various styles, including what looks like Butoh. Though a display of adept, emotive physicality akin to a Rodin statue coming to life, these are also detached from everything that has occurred so far.

Though the concept of creating a piece that incorporates rave culture with performance is an excellent one, Will Dickie’s execution leaves much to be desired. There is no denying his charisma and talent, but Rave Space needs to consider its aims and its audience as it grows.

Rave Space was a one-off event at Sprint 2016.

The Rules of Inflation, Theatre N16

I hate balloons. Well, not balloons themselves, but the noise they make when they burst. After more than three years as a children’s entertainer that does balloon modelling, you’d think I’d be used to them, but no – if anything, it’s worse. When I walked into Theatre N16 to discover a floor covered with balloons and four actors gleefully throwing themselves around the space, I nearly left. I’m glad I didn’t though, despite numerous explosions. Rules of Inflation, a new performance art piece by Balloons Theatre, confronts socio-political issues by setting them at a children’s birthday party, complete with a deranged entertainer who demands his audience of four child characters participate in increasingly disturbing activities. Though my immediate violent revulsion towards the balloons and the job I know all too well intensified as time went on, the messages contained therein are cleverly presented. Even though they are not particularly unique to the stage, the kids’ party framework draws attention to how disturbing these global problems are.

From the start, it is clear this is not a normal children’s party. The creepy music, dark lighting and clown in a ripped, dirty costume (a disturbing Joshua Webb) create a distinctly foreboding, horror film-esque atmosphere, along with all those balloons that could burst at any moment. It’s not a unique landscape but it’s highly unsettling, and relentlessly so. As innocent childhood games become not so innocent, it’s a reminder of how seriously little ones take their play. Getting “out” actually makes them feel like they died, or that they’re gagged and bound. It also calls to mind child’s play in war torn countries, where games in a dangerous environment can result in injury, trauma or death, and the way the world’s politicians play at war without experiencing any direct consequences.

Four actors play four children with varying levels of maturity, who are prone to varying levels of exploitation. Clown targets serious and mature Blue (Nastazja Somers), and finally abandons her in a harrowing, violent end. It’s horrific to witness. Yellow (Bryony Cole) and Green (Emily Sitch) are too similar of characters, and Pink (Bj McNeill) also aligns with them. Whilst this could create an effective gang against Blue, who has a wonderfully defiant presence, this opportunity is missed and she is neither particularly isolated or supported by the kids as Clown abuses her. Instead, their youthfulness draws them to the clown, who eventually proclaims a party winner even from their indistinctness. The piece is also a bit too long considering the straightforward format, but more abstract moments help add variation and a break from the relentless violence, abuse and manipulation. The actors’ vocal and physical energy was quite adult at times and would be more potent if the actors consistently kept to obvious depictions of children.

Rules of Inflation may not evoke such a visceral reaction in most people, but it’s aggressive displays of sexual abuse and objectification are still incredibly powerful. The piece needs a few tweaks to enhance its potency and theatricality, but not many. The balloons and kids’ party context can play on a fear of clowns as well, but this live art performance is a potent examination of power and child abuse in its own right.

The Rules of Inflation runs until 24th March.

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