Over the course of last year, several high profile political art events were cancelled due to protests and political action. The Tricycle Theatre pulled the UK Jewish Film Festival that was part-funded by the Israeli government (then changed its decision after it was too late), Barbican art installation “Exhibit B” that depicted black people (actual people, not mannequins) in cages closed the day after it opened, and Underbelly cancelled Israeli hip-hop musical The City at the Fringe last year after its first preview. More recently, the National Youth Theatre stopped a new play, Homegrown, about Islamic extremists from opening for reasons that are still unclear. These events polarized audiences, artists and others, re-sparking the censorship debate: should art be censored? If so, under what circumstances? Should racist/offensive/morally questionable art and/or art funded by racist/offensive/morally questionable sources be censored? Producers and venues also asked themselves: how far do the protests have to go before we have to give in?
Eight, 5-minutes plays by established playwrights in response to these event cancellations, followed by a panel discussion with rotating guests, create Walking the Tightrope: The Tension Between Art and Politics. Today’s panel was Jonathan Mills (Former Director, Edinburgh International Festival), Fergus Linehan (Director, Edinburgh International Festival) and Tim Fountain (writer). A cast of four excellently performs the mini-plays; the scripts are powerful and constructively contribute to the debate, and the discussion itself can become a piece of one-off theatre once the audience is handed the microphones.
For uncomfortable shock value, Neil Labute’s two-hander Exhibit A gives us Syrus Lowe as an artist and Melissa Woodbridge as a drugged art student. As Lowe’s character performs his latest piece on a bound, moaning Woodbridge, he challenges the audience to intervene, or object that what he does is not art. Whilst what he does is awful to witness, it is equally disturbing that the audience does not respond to his challenges.
Tim Fountain’s Beyond the Fringe is a hilarious and thought-provoking family piece. The mum is a writer trying to stop the Israeli performance at Underbelly, her son is a fringe performer who is going to see the show. I find myself relating to, and laughing at, both of their perspectives, illustrating the multi-faceted complexity the issue poses.
What Are We Going To Do About Harry? is Mark Revenhill’s contribution that personalises the dilemma between maintaining funding streams from the white, middle-class and meeting diversity targets by disenfranchising these backers. This is another piece with no easy solution to the problem it poses.
Other highlights are Timberlake Wertenbaker’s satire of the BBC, Shampoo, and Re:Exhibit by Gbolahan Obisesan that stages an imaginary casting for the banned “Exhibit B.” The final play, Tickets Are Now on Sale by Caryl Churchill was an anti-climax, but still a witty look at funding sources. Another letdown was that in such a politically charged event, only two of the eight performed plays were by women.
The post-show discussion provided additional commentary and historical context to the cancellations. Jonathan Mills, former Edinburgh International Festival director, and current director Fergus Linehan explain that protests against the arts have been happening in Britain for a long time. Tim Fountain elucidates that Underbelly eventually came to the decision to cancel the Israeli show because the protests had grown to such an extent that protesters were affecting other performances and audiences in the venue.
Fountain and Mills go on to discuss the challenges faced by police and venue security, then address whether all art is inherently political: “If all art is political, it becomes agit-prop.” Art is political, but is also has other functions, such an engagement and humour. Linehan touches on funding and calls for cases to be looked at individually. Fountain discusses venues’ loyalties to their artists in the face of adversity, and then the audience has the chance to ask the panel questions.
Q1: Is there ever a place for boycott in the arts?
Q2: How can a space for discussion within the festival be created?
And, then “Q3”.
Now, what happens isn’t even a question, but a tirade that personalised last year’s protests at Underbelly. An older lady who protested The City explains that the Palestinians supported the production boycott and even though their protest was disruptive, the protesters were also treated horribly. The panel attempt to respond and placate: both sides behaved badly, we need to create a space where both artists and protesters can be heard, etc. Fountain simply states, “You won.” The woman was having none of it, tensions rise on both sides, and she walks out.
Whilst this becomes an improvised, topical performance in itself with passions and viewpoints laid bare in preparation for battle, the woman’s preface to her comment sticks with me:
She explains that she isn’t an artist, and is completely removed from the “mystical process” of making art. She is just an ordinary person.
It saddens me that the creative process is still considered some sort of abstraction by people who are somehow not considered normal citizens who do a job, trying to make a living. This singular comment proves that artists are not engaging enough with “ordinary people”. This isn’t about getting bums on seats. It’s about not engaging the wider population in the process of how art is made.
Perhaps if this lady, and the wider population of non-artists, did not feel so alienated from the creative process and artists themselves, both sides of this fight would have a greater understanding of the other. Imagine what society would be like if the general public and British government actually comprehended what was involved in making art and saw it as work rather than a “mystical process”.
Take a moment, picture that world, then decide what you’re going to do about it.
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Hailing from LA, Waitless is a semi-autobiographical play about newlyweds Shelly and Trent, from the American south but living in New York. Trent works in finance and Shelly in TV production, but when Trent’s job transfers him to London, Shelly gives up her career to go with him. Told through heightened, contemporary farce with moments of sincerity, Waitless shows that the cultural gap between the UK and US is bigger than you think.
Current Location is an adaptation of the Japanese play by Toshiki Okada, set in a coastal village, presumably in England, with a minimalist script and design. It feels quite Scandinavian (which suits the simile I will use shortly). Four women anxiously rehearse for a performance, then another arrives who disrupts the natural chemistry of the group. She is soaked from a sudden downpour from the blue, “bad luck cloud” that recently appeared over the village. Its appearance effects the entire population: animals are behaving strangely and people are no longer talking to each other. Rumours abound of a coming disaster; the women we see are split – some believe them, others don’t. As the play progresses, climate change intensifies as does character conflict. Some believe nature will soon cause the village to disappear, others refuse that it’s a possibility.
CultureClash’s debut production, Hannah and Hanna by John Retellack, is a perfect fit for company co-founders and actors Cassandra Hercules and Serin Ibrahim. It’s as if Retellack wrote it for them. Written and set in 2001, Hannah and Hanna takes place in Margate as the British government temporarily re-homes thousands of Kosovan refugees in down-at-heel seaside towns, causing predictable social backlash. Hannah is black British, Hanna is from Kosovo. Both are 16, love pop music and navigating life as teenagers. This production is ably directed by Greenwich Theatre artistic director James Haddrell, and well performed, but the sentimental script with a predictable story arc lets down the talent in the production.
The Eulogy of Toby Peach, by Toby Peach, is a eulogy in that it celebrates his life and continued survival after two bouts of cancer that could return at any time. He speaks to us quietly with numbers, statistics and anecdotes from his life with cancer in between episodes of The Cancer Club, of which half of us will eventually become members. “Cancer is you,” he explains, like, “a terrible one-man show where you play all the parts.” At The Cancer Club there are all sorts of complicated cocktails and the constant threat of remission, but Toby is lucky that his girlfriend Kristy is always by his side. The Cancer Club gets a lot of laughs, but it is equally horrifying.
rent tone and has less of an emphasis on narrative, sticking to one constant character who reenacts excerpts from day-to-day life. Some of her monologues are connected, some are isolated. Poppy is in year 11, exams are looming and her friendship group is small and constantly in flux. It’s easy for adults to brush off teenage relationships, but Brute is a reminder of just how horrible kids can be to each other, particularly girls.
So we’ve covered cancer and horrible teenage behaviour. To continue with Serious Issues, Giles Roberts’ Much Further Out Than You Thought presents a lonely veteran who has lost everything. Lance Corporal James Randall lives in a dusty flat and talks to his young son, Danny, about the experiences in Afghanistan that have left him a quivering husk of a man. The set is a simple living room, but the floor is covered in gravel and sand, the desert that James has not been able to leave behind. The first half of the play is an evenly delivered and reflective monologue about his desire to serve, enlistment and more mundane aspects of life with the British army. As it starts to feel on the lengthy side and lacking development, James abruptly relives a pivotal mission supported by powerful lighting design by Elliot Griggs. The audience sees the man he once was, a stark contrast the man he is now.
Who knew a block of yellow foam could be such fun? Bruce is the not very bright, cop-turned-novelist-turned-astronaut, stuck in a time warp, lead character of Bruce. Created and controlled by Tim Watts and Wyatt Nixon-Lloyd, Bruce is a rectangular, Sponge Bob-like head with a white pair of hands. All of the other characters are played by the same head and hands, but Watts and Nixon-Lloyd use an array of voices to effectively distinguish them from each other.
script is some of the best new writing I’ve seen in a long time. The characters are intricately detailed and exquisitely sculpted with enough contrasting goals to create natural dramatic conflict without excess. Using Mark’s girlfriend and Becky’s running club mate as a point of reference in their conversation prevents the play from becoming just about Mark and Becky, placing it in the real world even though we only ever see the two of them. The story’s dramatic arc is textbook, but hugely effective with a satisfying resolution. My only issue is the length – this play simply must be lengthened so the story can be continued. I was so engrossed that the abrupt ending was frustrating.
My last production of the day is Katharine Rose Williams Radojičić’s Love Letters to the Home Office, which receives a one-off table reading at Summerhall. This is one of the most important plays of contemporary British theatre. Not because of innovation or style, but content: it exposes the consequences of the 2012 Home Office legislation that breaches the human rights of an estimated 50,000 families in the UK.

